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Singh, Yogendra (1986): Modernization of Indian Tradition, Rawat Publications, New Delhi. Adrian Athique, Douglas Hill (2009): The Multiplex in India: A Cultural Economy of Urban Leisure, Routledge. Singh, Yogendra (2010): Culture Change in India: Identity and Globalization, Rawat Publications, New Delhi. Jamoson, Fredric (1991): Postmodernism or The Cultural Logic of Late Capitalism, Duke University Press. Giddens, Anthony (1990): The Consequences of Modernit, Stanford University Press. Gupta, Dipankar (2000): Mistaken Modernity : India Between Worlds, Harper Collins Publishers, India,

                        If the male faction of society is born free, then it is not possible that women faction be slave. If a man claims to lead a life of dignity, why the fate of woman be left upon the determination and whim of man. More over the right to liberty, equality and fraternity is granted by state to individual cannot be refused to a woman.

            New challenges have been posed on human rights by the forces of globalization. The globalization process is influencing the lives of mankind across the globe with positive and negative results. On one hand globalization has developed the concept of liberal ideas on other hand it has deteriorated the values of Human Rights by environmental degradation, exploitation and abuse of Human Rights, by developing the economic disparities, Sex discrimination sharp depletion of valuable resources, global terrorism and religious fundamentalism.

To meet the global challenges affecting Human Rights, the stress must be given to following fundamental convictions.

(A) The sanctity and inviolability of women Life

(B) The dignity of women Rights

(C) The value of women safety in a world full of precarious threats and challenges.

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India legislation. (Indian Penal Code, Protection of women from domestic violence act 2005, Dowry prohibition act 1961 Act, The Muslim Women (Protection of Rights on Marriage) Act, 2019 ect.) Singhal, S.C. (2018) Human Rights, Laksmi Narain Agarwal, Agra. Chaube, S.P., History of India Education, Vinod Pustak Mandir, Agra-2 Joshi, S.C., Human Rights, Akansha Publishing House, New Delhi-02 Agarwal, H.O., Human Rights, Central Law Publications, Allahabad

In this research paper an attempt has been made to focus on Lala Lajpat Rai as nationalist. Lala Lajpat Rai as a Nationalist Stood not only for national cohesion and development but was also the advocate of justice and equality for all the sections of society. As he said, “We are a friend neither of the land lord not of the capitalist, we believe that the working men in India as elsewhere are being exploited and robbed by the higher classes in possession of he means of production and distribution. We would whole heartedly support any scheme which would open a way to a just and righteous distribution of wealth and land in India and which would ensure the ryot and the working man his right place in body politic”. Lala Lajpat Rai showed a remarkable consciousness of the wider social forces operating in the wide world in his eyes. In his outlook on life he seemed to have combined the realization of the need for social change and modernity in harmony with continuity and a modicum of stability for the progress of the country. For Lala Lajpat Rai, the synthesis between resilience and feasibility according to changing compulsions of the political chessboard with the long term objectives and the fundamental principle, was an essential part of political strategy.

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